![]() |
SAINT MARK'S PRO-CATHEDRAL
Hastings, Nebraska |
The second use of this catechism is to provide a brief summary of the
Church's teaching for an inquiring stranger who picks up a Prayer
Book.
It may also be used to form a simple service; since the matter is
arranged under headings, it is suitable for selective use, and the
leader may introduce prayers and hymns as needed.
Q. What does it mean to be created in the image of God?
Q. Why then do we live apart from God and out of harmony with
creation?
Q. Why do we not use our freedom as we should?
Q. What help is there for us?
Q. How did God first help us?
Q. What does this mean?
Q. What does this mean about our place in the universe?
Q. What does this mean about human life?
Q. How was this revelation handed down to us?
Q. What is the Old Covenant?
Q. What did God promise them?
Q. What responsedid God require from the chosen people?
Q. Where is this Old Covenant to be found?
Q. Where in the Old Testament is God's will for us shown most clearly?
Q. What do we learn from these commandments?
Q. What is our duty to God?
Q. What is the purpose of the Ten Commandments?
Q. Since we do not fully obey them, are they useful at all?
Q. How does sin have power over us?
Q. What is redemption?
Q. How did God prepare us for redemption?
Q. What is meant by the Messiah?
Q. Who do we believe is the Messiah?
Q. What is the nature of God revealed in Jesus?
Q. What do we mean when we say that Jesus was conceived by the power
of the Holy Spirit and became incarnate from the Virgin Mary?
Q. Why did he take our human nature?
Q. What is the great importance of Jesus' suffering and death?
Q. What is the significance of Jesus' resurrection?
Q. What do we mean when we say that he descended to the dead?
Q. What do we mean when we say that he ascended into heaven and is
seated at the right hand of the Father?
Q. How can we share in his victory over sin, suffering, and death?
Q. What did the Messiah promise in the New Covenant?
Q. What response did Christ require?
Q. What are the commandments taught by Christ?
Q. What is the Summary of the Law?
Q. What is the New Commandment?
Q. Where may we find what Christians believe about Christ?
Q. How many creeds does this Church use in its worship?
Q. What is the Apostles' Creed?
Q. What is the Nicene Creed?
Q. What, then, is the Athanasian Creed?
Q. What is the Trinity?
Q. How is the Holy Spirit revealed in the Old Covenant?
Q. How is the Holy Spirit revealed in the New Covenant?
Q. How do we recognize the presence of the Holy Spirit in our lives?
Q. How do we recognize the truths taught by the Holy Spirit?
Q. What is the Old Testament?
Q. What is the New Testament?
Q. What is the Apocrypha?
Q. Why do we call the Holy Scriptures the Word of God?
Q. How do we understand the meaning of the Bible?
Q. How is the Church described in the Bible?
Q. How is the Church described in the creeds?
Q. Why is the Church described as one?
Q. Why is the Church described as holy?
Q. Why is the Church described as catholic?
Q. Why is the Church described as apostolic?
Q. What is the mission of the Church?
Q. How does the Church pursue its mission?
Q. Through whom does the Church carry out its mission?
Q. What is the ministry of the laity?
Q. What is the ministry of a bishop?
Q. What is the ministry of a priest or presbyter?
Q. What is the ministry of a deacon?
Q. What is the duty of all Christians?
Q. What is Christian Prayer?
Q. What prayer did Christ teach us?
Q. What are the principle kinds of prayer?
Q. What is adoration?
Q. Why do we praise God?
Q. For what do we offer thanksgiving?
Q. What is penitence?
Q. What is prayer of oblation?
Q. What are intercession and petition?
Q. What is corporate worship?
Q. What is grace?
Q. What are the two great sacraments of the Gospel?
Q. What is the outward and visible sign in Baptism?
Q. What is the inward and spiritual grace in Baptism?
Q. What is required of us at Baptism?
Q. Why then are infants baptized?
Q. How are the promises for infants made and carried out?
Q. Why is the Eucharist called a sacrifice?
Q. By what other names is this service known?
Q. What is the outward and visible sign in the Eucharist?
Q. What is the inward and spiritual grace given in the Eucharist?
Q. What are the benefits which we receive in the Lord's Supper?
Q. What is required of us when we come to the Eucharist?
Q. How do they differ from the two sacraments of the Gospel?
Q. What is Confirmation?
Q. What is required of those to be confirmed?
Q. What is Ordination?
Q. What is Holy Matrimony?
Q. What is Reconciliation of a Penitent?
Q. What is Unction of the Sick?
Q. Is God's activity limited to these rites?
Q. How are the sacraments related to our Christian hope?
Q. What do we mean by the coming of Christ in glory?
Q. What do we mean by heaven and hell?
Q. Why do we pray for the dead?
Q. What do we mean by the last judgment?
Q. What do we mean by the resurrection of the body?
Q. What is the communion of saints?
Q. What do we mean by everlasting life?
Q. What, then, is our assurance as Christians?The Catechism of the Episcopal Church
This catechism is primarily intended for use by parish priests,
deacons, and lay catechists, to give an outline for instruction. It
is a commentary on the creeds, but is not meant to be a complete
statement of belief and practices; rather, it is a point of departure
for the teacher, and it is cast in the traditional question and
answer form for ease of reference.
Human Nature
Q. What are we by nature?
A. We are part of God's creation, made in the image of God.
A. It means that we are free to make choices: to love, to create, to
reason, and to live in harmony with creation and with God.
A. From the beginning, human beings have misused their freedom and
made wrong choices.
A. Because we rebel against God, and we put ourselves in the place of
God.
A. Our help is in God.
A. God first helped us by revealing himself and his will, through
nature and history, through many seers and saints, and especially
the prophets of Israel.
God the Father
Q. What do we learn about God as creator from the revelation to
Israel?
A. We learn that there is one God, the Father Almighty, creator of
heaven and earth, of all that is, seen and unseen.
A. This means that the universe is good, that it is the work of a
single loving God who creates, sustains, and directs it.
A. It means that the world belongs to its creator; and that we are
called to enjoy it and to care for it in accordance with God's
purposes.
A. It means that all people are worthy of respect and honor, because
all are created in the image of God, and all can respond to the
love of God.
A. This revelation was handed down to us through a community created
by a covenant with God.
The Old Covenant
Q. What is meant by a covenant with God?
A. A covenant is a relationship initiated by God, to which a body of
people responds in faith.
A. The Old Covenant is the one given by God to the Hebrew people.
A. God promised that they would be his people to bring all the nations
of the world to him.
A. God required the chosen people to be faithful; to love justice, to
do mercy, and to walk humbly with their God.
A. The covenant with the Hebrew people is to be found in the books
which we call the Old Testament.
A. God's will for us is shown most clearly in the Ten Commandments.
The Ten Commandments
Q. What are the Ten Commandments?
A. The Ten Commandments are the laws given to Moses and the people of
Israel.
A. We learn two things: our duty to God, and our duty to our
neighbors.
A. Our duty is to believe and trust in God;
Q. What is our duty to our neighbors?
A. Our duty to our neighbors is to love them as ourselves, and to do
to other people as we wish them to do to us;
A. The Ten Commandments were given to define our relationship with God
and our neighbors.
A. Since we do not filly obey them, we see more clearly our sin and
our need for redemption.
Sin and Redemption
Q. What is sin?
A. Sin is the seeking of our own will instead of the will of God, thus
distorting our relationship with God, with other people, and with
all creation.
A. Sin has power over us because we lose our liberty when our
relationship with God is distorted.
A. Redemption is the act of God which sets us free from the power of
evil, sin, and death.
A. God sent the prophets to call us back to himself, to show us our
need for redemption, and to announce the coming of the Messiah.
A. The Messiah is one sent by God to free us from the power of sin, so
that with the help of God we may live in harmony with God, within
ourselves, with our neighbors, and with all creation.
A. The Messiah, or Christ, is Jesus of Nazareth, the only Son of God.
God the Son
Q. What do we mean when we say that Jesus is the only Son of God?
A. We mean that Jesus is the only perfect image of the Father, and
shows us the nature of God.
A. God is love.
A. We mean that by God's own act, his divine Son received our human
nature from the Virgin Mary, his mother.
A. The divine Son became human, so that in him human beings might be
adopted as children of God, and be made heirs of God's kingdom.
A. By his obedience, even to suffering and death, Jesus made the
offering which we could not make; in him we are freed from the
power of sin and reconciled to God.
A. By his resurrection, Jesus overcame death and opened for us the way
of eternal life.
A. We mean that he went to the departed and offered them also the
benefits of redemption.
A. We mean that Jesus took our human nature into heaven where he now
reigns with the Father and intercedes for us.
A. We share in his victory when we are baptized into the New Covenant
and become living members of Christ.
The New Covenant
Q. What is the New Covenant?
A. The New Covenant is the new relationship with God given by Jesus
Christ, the Messiah, to the apostles; and, through them, to all who
believe in him.
A. Christ promised to bring us into the kingdom of God and give life
in all its fullness.
A. Christ commanded us to believe in him and to keep his commandments.
A. Christ taught us the Summary of the Law and gave us the New
Commandment.
A. You shall love the Lord your God with all your heart, with all your
soul, and with all your mind. This is the first and great
commandment. And the second is like it: You shall love your
neighbor as yourself.
A. The New Commandment is that we love one another as Christ loved us.
A. What Christians believe about Christ is found in the Scriptures and
summed up in the creeds.
The Creeds
Q. What are the creeds?
A. The creeds are statements of our basic beliefs about God.
A. This Church uses two creeds: The Apostles' Creed and the Nicene
Creed.
A. The Apostles' Creed is the ancient creed of Baptism; it is used in
the Church's daily worship to recall our Baptismal Covenant.
A. The Nicene Creed is the creed of the universal Church and is used
at the Eucharist.
A. The Athanasian Creed is an ancient document proclaiming the nature
of the Incarnation and of God as Trinity.
A. The Trinity is one God: Father, Son, and Holy Spirit.
The Holy Spirit
Q. What is the Holy Spirit?
A. The Holy Spirit is the Third Person of the Trinity, God at work in
the world and in the Church even now.
A. The Holy Spirit is revealed in the Old Covenant as the giver of
life, the One who spoke through the prophets.
A. The Holy Spirit is revealed as the Lord who leads us into all truth
and enables us to grow in the likeness of Christ.
A. We recognize the presence of the Holy Spirit when we confess Jesus
Christ as Lord and are brought into love and harmony with God, with
ourselves, with our neighbors, and with all creation.
A. We recognize truths to be taught by the Holy Spirit when they are
in accord with the Scriptures.
The Holy Scriptures
Q. What are the Holy Scriptures?
A. The Holy Scriptures, commonly called the Bible, are the books of
the Old and New Testaments; other books, called the Apocrypha, are
often included in the Bible.
A. The Old Testament consists of books written by the people of the
Old Covenant, under the inspiration of the Holy Spirit, to show God
at work in nature and history.
A. The New Testament consists of books written by the people of the
New Covenant, under the inspiration of the Holy Spirit, to set
forth the life and teachings of Jesus and to proclaim the Good News
of the Kingdom for all people.
A. The Apocrypha is a collection of additional books written by people
of the Old Covenant, and used in the Christian Church.
A. We call them the Word of God because God inspired their human
authors and because God still speaks to us through the Bible.
A. We understand the meaning of the Bible by the help of the Holy
Spirit, who guides the Church in the true interpretation of the
Scriptures.
The Church
Q. What is the Church?
A. The Church is the community of the New Covenant.
A. The Church is described as the Body of which Jesus Christ is the
Head and of which all baptized persons are members. It is called
the People of God, the New Israel, a holy nation, a royal
priesthood, and the pillar and ground of truth.
A. The Church is described as one, holy, catholic, and apostolic.
A. The Church is one, because it is one Body, under one Head, our Lord
Jesus Christ.
A. The Church is holy, because the Holy Spirit dwells in it,
consecrates its members, and guides them to do God's work.
A. The Church is catholic, because it proclaims the whole Faith to all
people, to the end of time.
A. The Church is apostolic, because it continues in the teaching and
fellowship of the apostles and is sent to carry out Christ's
mission to all people.
A. The mission of the Church is to restore all people to unity with
God and each other in Christ.
A. The Church pursues its mission as it prays and worships, proclaims
the Gospel, and promotes justice, peace, and love.
A. The church carries out its mission through the ministry of all its
members.
The Ministry
Q. Who are the ministers of the Church?
A. The ministers of the Church are lay persons, bishops, priests, and
deacons.
A. The ministry of lay persons is the represent Christ and his Church;
to bear witness to him wherever they may be; and, according to th
gifts given them, to carry on Christ's work of reconciliation in
the world; and to take their place in the life, worship, and
governance of the Church.
A. The minsitry of a bishop is to represent Christ and his Church,
particularly as apostle, chief priest, and pastor of a diocese; to
guard the faith, unity, and discipline of the whole Church; to
proclaim the Word of God; to act in Christ's name for the
reconciliation of the world and the building up of the Church; and
to ordain others to continue Christ's ministry.
A. The ministry of a priest is to represent Christ and his Church,
particularly as pastor to the people; to share with the bishop in
the overseeing of the Church; to proclaim the Gospel; to administer
the sacraments; and to bless and declare pardon in the name of God.
A. The ministry of a deacon is to represent Christ and his Church,
particularly as a servant of those in need; and to assist bishops
and priests in the proclamation of the Gospel and the
administration of the sacraments.
A. The duty of all Christians is to follow Christ; to come together
week by week for corporate worship; and to work, pray, and give for
the spread of the kingdom of God.
Prayer and Worship
Q. What is prayer?
A. Prayer is responding to God, by thought and by deeds, with or
without words.
A. Christian prayer is response of God the Father, through Jesus
Christ, in the power of the Holy Spirit.
A. Our Lord gave us the example of prayer known as the
Lord's Prayer.
A. The principle kinds of prayer are adoration, praise, thanksgiving,
penitence, oblation, intercession, and petition.
A. Adoration is the lifting up of the heart and mind to God, asking
nothing but to enjoy God's presence.
A. We praise God, not to obtain anything, but because God's Being
draws praise from us.
A. Thanksgiving is offered to God for all the blessings of this life,
for our redemption, and for whatever draws us closer to God.
A. In penitence, we confess our sins and make restitution where
possible, with the intention to amend our lives.
A. Oblation is an offering of ourselves, our lives and labors, in
union with Christ, for the purposes of God.
A. Intercession brings before God the needs of others; in petition, we
present our own needs, that God's will may be done.
A. In corporate worship, we unite ourselves with others to acknowledge
the holiness of God, to hear God's Word, to offer prayer, and to
celebrate the sacraments.
The Sacraments
Q. What are the sacraments?
A. The sacraments are outward and visible signs of inward and
spiritual grace, given by Christ as sure and certain means by which
we receive that grace.
A. Grace is God's favor toward us, unearned and undeserved; by grace
God forgives our sins, enlightens our minds, stirs our hearts, and
strengthens our wills.
A. The two great sacraments given by Christ to his Church are Holy
Baptism and the Holy Eucharist.
Holy Baptism
Q. What is Holy Baptism?
A. Holy Baptism is the sacrament by which God adopts us as his
children and makes us members of Christ's Body, the Church, and
inheritors of the kingdom of God.
A. The outward and visible sign in Baptism is water, in which the
person is baptized in the Name of the Father, and of the Son, and
of the Holy Spirit.
A. The inward and spiritual grace in Baptism is union with Christ in
his death and resurrection, birth into God's family the Church,
forgiveness of sins, and new life in the Holy Spirit.
A. It is required that we renounce Satan, repent of our sins, and
accept Jesus as our Lord and Savior.
A. Infants are baptized so that they can share citizenship in the
Covenant, membership in Christ, and redemption by God.
A. Promises are made for them by their parents and sponsors, who
guarantee that the infants will be brought up within the Church, to
know Christ and be able to follow him.
The Holy Eucharist
Q. What is the Holy Eucharist?
A. The Holy Eucharist is the sacrament commanded by Christ for the
continual remembrance of his life, death, and resurrection, until
his coming again.
A. Because the Eucharist, the Church's sacrifice of praise and
thanksgiving, is the way by which the sacrifice of Christ is made
present, and in which he unites us to his one offering of himself.
A. The Holy Eucharist is called the Lord's Supper, and Holy Communion;
it is also known as the Divine Liturgy, the Mass, and the Great
Offering.
A. The outward and visible sign in the Eucharist is bread and wine,
given and received according to Christ's command.
A. The inward and spiritual grace in the Holy Communion is the Body
and Blood of Christ give to his people, and received by faith.
A. The benefits we receive are the forgiveness of our sins, the
strengthening of our union with Christ and one another, and the
foretaste of the heavenly banquet which is our nourishment in
eternal life.
A. It is required that we should examine our lives, repent of our
sins, and be in love and charity with all people.
Other Sacramental Rites
Q. What other sacramental rites evolved in the Church under the
guidance of the Holy Spirit?
A. Other sacramental rites which evolved in the Church include
confirmation, ordination, holy matrimony, reconciliation of a
penitent, and unction.
A. Although they are means of grace, they are not necessary for all
persons in the same way that Baptism and the Eucharist are.
A. Confirmation is the rite in which we express a mature commitment to
Christ, and receive strength from the Holy Spirit through prayer
and the laying on of hands by a bishop.
A. It is required of those to be confirmed that they have been
baptized, are sufficiently instructed in the Christian Faith, are
penitent for their sins, and are ready to affirm their confession
of Jesus Christ as Savior and Lord.
A. Ordination is the rite in which God gives authority and the grace
of the Holy Spirit to those being made bishops, priests, and
deacons, through prayer and the laying on of hands by bishops.
A. Holy Matrimony is Christian marriage, in which the woman and man
enter into a life-long union, make their vows before God and the
Church, and receive the grace and blessing of God to help them
fulfill their vows.
A. Reconciliation of a Penitent, or Penance, is the rite in which
those who repent of their sins may confess them to God in the
presence of a priest, and receive the assurance of pardon and the
grace of absolution.
A. Unction is the rite of anointing the sick with oil, or the laying
on of hands, by which God's grace is given for the healing of
spirit, mind, and body.
A. God does not limit himself to these rites; they are patterns of
countless ways by which God uses material things to reach out to
us.
A. Sacraments sustain our present hope and anticipate its future
fulfillment.
The Christian Hope
Q. What is the Christian hope?
A. The Christian hope is to live with confidence in newness and
fullness of life, and to await the coming of Christ in glory, and
the completion of God's purpose for the world.
A. By the coming of Christ in glory, we mean that Christ will come,
not in weakness but in power, and will make all things new.
A. By heaven, we mean eternal life in our enjoyment of God; by hell,
we mean eternal death in our rejection of God.
A. We pray for them, because we still hold them in our love, and
because we trust that in God's presence those who have chosen to
serve him will grow in his love, until they see him as he is.
A. We believe that Christ will come in glory and judge the living and
the dead.
A. We mean that God will raise us from death in the fullness of our
being, that we may live with Christ in the communion of the saints.
A. The communion of saints is the whole family of God, the living and
the dead, those whom we love and those whom we hurt, bound together
in Christ by sacrament, prayer, and praise.
A. By everlasting life, we mean a new existence, in which we are united
with all the people of God, in the joy of fully knowing and loving
God and each other.
A. Our assurance as Christians is that nothing, not even death, shall
separate us from the love of God which is in Christ Jesus our Lord.
Amen.
![]()